Isaiah 4:2. Both predict captivity and great humiliation to the women who oppress the poor and needy, satiate their desires, and proudly vaunt their power. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. In this period we have, first, a prophecy of the Branch of Jehovah; and the fruit of the earth; to be seen in Sion as the king of the people congregated in his name. Many peoples will come and say, “Come, let us go up to the mountain of t... Read verse in New International Version [Note: The New Scofield . According to this interpretation, the expression, in that day, in the beginning of the verse, must be considered as used with great latitude, as it often is by this prophet, signifying, as Lowth observes, “not the same time with that which was last mentioned, but an extraordinary season, remarkable for some signal events of providence, called elsewhere, by way of excellence, the day of the Lord, just as that day denotes the day of judgment in the New Testament, as being a time of all others the most remarkable; see 2 Thessalonians 1:10; 2 Timothy 1:12; 2 Timothy 1:18; 2 Timothy 4:8. It is that which shoots up, or sprouts, from the root of a tree. Isaiah 4 – The Messiah’s Community A. Jesus is the righteous branch, which Jehovah declared he would raise up in Zion. Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. "What is your beloved more than another beloved?" For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!" This metaphor is frequently employed in Scripture, that the gifts of God spring up in the world. Exodus 28:2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty. Verse Of The Day; Isaiah 9:2 What Does Isaiah 9:2 Mean? Shall be established on the top of the mountains, And shall be exalted above the hills; ... We’ll send you a new verse every day to download or share. It will be noted that the prophecy of the Branch (tsemach) here comes after a picture of desolation, just as that of the Branch (netzer) does in Isaiah 11:1. We need not be terribly observant to recognize that we have reached such a state in our society. (71) This consolation is seasonably added; for the announcement of a dreadful calamity might have alarmed the godly, and led them to doubt as to the stability of God’s covenant being maintained amidst the destruction of the people. Ecce habet incarnationis mysterium. In these citations the word “branch” directly, and in other passages indirectly, refers evidently to the Messiah. 2. The holy manhood and the Divine sacrifice the life of the Church. In that day, &c.— The third part of this discourse begins here; in which is set forth the flourishing state of the remnant of the Jewish people after the times of the former calamity, under the care and providence of an illustrious person whom the prophet here calls the BRANCH of Jehovah. Bible Verses Like Isaiah 4:2 - cross references and similar Bible verses related to Baruch 3:18 - In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. 3 . It is still further strengthened by the consideration, that the Prophet does not barely name this Branch, but mentions it with a title expressive of respect, as if he had intended to honor the Divinity of Christ. Where in heaven or on earth can there be found such a lovely Object as the Son of God? For them that are escaped of Israel.--These are, of course, identical with the "remnant" of Isaiah 1:9; Isaiah 6:13, to whom the prophet had been taught to look as to the trusted depositaries of the nation's future. corn shall make the young men cheerful, and new wine the maids. Bible » Books » Isaiah » Chapter 4 » Verse 2 Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of … 2.In that day shall the branch of the Lord be for beauty and glory. In that day shall the branch of the Lord be beautiful and glorious. The word פליטת (pheletath) is commonly translated escape, but here, as in many other passages, it is a collective noun, denoting those who have escaped. ; 2:5 – 4:1 describes the current corrupt condition of Judah and Jerusalem and the doom that awaits it. (2) In that day . Isaiah describes the *Jews in that way to link this verse with verse 9. He is the Branch of the Lord, in His Divine nature, and of the fruit of the earth, as the Son of Mary.’. But it ought to be observed, that the consolation is not addressed indiscriminately to all, but only to the remnant, which has been marvellously rescued from the jaws of death. A glory and defence upon them, Isaiah 4:5. The thought seems applied by our Lord to Himself in John 12:24. Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 2:12; Isaiah 2:17; Isaiah 2:20; Isaiah 3:8; Isaiah 3:18; Isaiah 4:1). The earth — The land which for the sins of the people was made barren, upon their return to Christ shall recover its fertility. They shall be holy, Isaiah 4:3; purged, Isaiah 4:4. "The survivors of Israel" refers to those who would live through the judgments mentioned earlier in this passage. Isaiah 2:2–4 2 Now a it shall come to pass b in the latter days. Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. It is hard to be certain if this referred in Isaiah's mind to. - He shall judge among the nations. Rainbow Missions, Inc. World English Bible. 4:2 "In that day" This refers to a future time when YHWH comes (for blessing or judgment) to His people (cf. Verse 1 And now the counterpart to this fearful prophecy, which was begun in chap. And the appearance of that Branch has as its accompaniment (the poetic parallelism here being that at once of a resemblance and of contrast) the restoration of outward fertility. The fruit of the earth (shall be) excellent and comely for them that are escaped of Israel. The means of it are the "spirit of judgment" and that of "burning" (Isaiah 4:4). However, in Isa 4:2 there are no such contextual indicators. When the troubles should come upon the land, as the unmarried state was deemed reproachful among the Jews, these women would act contrary to common usage, and seek husbands for themselves. We can see the protection the church has from the LORD. The thought seems applied by our Lord to Himself in John 12:24. Matthew is the Gospel of the "Branch of David"; Mark of "Jehovah's Servant, the Branch"; Luke of "the man whose name is the Branch"; John of "the Branch of Jehovah. Commentary for Isaiah 4 . Understood of him, the meaning of the passage must be, that after the foregoing miseries had been brought upon the Jews, and they had been restored to their own land; and after they had been chastised and purified still more, by the calamities brought upon them by Antiochus Epiphanes and other princes of the Grecian empire, and by the Romans under Pompey, the Messiah should be born; and that, after the utter destruction which should be brought upon the Jewish city, temple, and nation, by Titus, the Roman general, the kingdom of the Messiah should become beautiful and glorious, as is here expressed. But after a careful examination of the whole, I do not hesitate to regard the Branch of God and the fruit of the earth as denoting an unusual and abundant supply of grace, which will relieve the hungry; for he speaks as if the earth, barren and exhausted after the desolation, would hold out no promise of future produce, in order that the sudden fertility might render the kindness of God the more desirable; as if the parched and barren fields would yield unexpected herbage. God promised earlier to judge Israel with lack of fruitfulness because of her sin ( Isaiah 4:1). Hence we ought to draw a very useful doctrine, that though believers be exceedingly few, when they are like brands plucked out of the fire, (Zechariah 3:2,) yet that God will glorify himself amongst them, and will display in the midst of them a proof of his unspeakable greatness not less illustrious than amidst a large number. And the appearance of that Branch has as its accompaniment (the poetic parallelism here being that at once of a resemblance and of contrast) the restoration of outward fertility. He is the “Branch of Jehovah,” raised up by Him, accepted by Him. To the contrary, in the parallel structure of the verse צֶמַח יְהוָה corresponds to “produce of the land,” a phrase that refers elsewhere exclusively to literal agricultural produce (see Num 13:20, 26 ; Deut 1:25 ). 4 The Lord will wash the filth from beautiful Zion # 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion. 1 Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? Rabbinic exegesis may be of little weight, but the acceptance of the term as Messianic by Jeremiah and Zechariah is surely conclusive. Isaiah 4 - In that day seven women will take hold of one man and say, "We will eat our own food and provide our own clothes; only let us be called by your name. Isaiah 4:1. In a general sense "The Branch of the Lord" refers to Israel, but this is also a messianic title here as elsewhere (cf. It is a metaphorical expression, taken from a tree cut down, which, notwithstanding, sprouts forth anew from the root, by young suckers, and brings forth many trees. They who limit it to the person of Christ expose themselves to the ridicule of the Jews, as if it were in consequence of scarcity that they tortured passages of Scripture for their own convenience. Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: Isaiah 60:21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. the filth of Zion by those dreadful judgments now described. His holy manhood.—The perfect God-man in His sinless two-fold nature, exhibits to us not merely the holiness of the God, but the holiness of the ‘Branch,’ the descendant of David according to the flesh, the offspring of Mary the Virgin, that was found in our Lord. Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. The Messiah’s reign shall ennoble its subjects by the moral beauty, glory, dignity, and honour conferred on them. "And the fruit of the earth shall be excellent and lovely for those who are escaped of Israel." In consistency with this application of the passage, by the fruit of the earth, here said to be excellent and comely, must be meant the spiritual blessings of the gospel, frequently described under the emblems of the fruitfulness of the earth and plenty. 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 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